RE: [NewPacifica] FW: [LAAMN] Neither U.S. Aggression Nor Theocratic Repression



Part two of my thoughts:

We can still have discussions:  as long as we understand that we may 
actually learn something, that the goal is DISCUSSION and not ramming 
the "correct" view down their throats.

CURRENT EXAMPLE:

I'm very interested in the government of Iran.  I'm also interested 
in the position of women in all Islamic countries (all countries, 
period, actually).  I CAN say that women in Iran have far more rights 
than in Saudi Arabia, Kuwait, etc but perhaps fewer than in some of 
the SE Asian Islamic countries.  I think the increasing number of 
Westerners converting to Islam, and other Western born Muslims have a 
great contribution to make to Islam in such matters as democratic 
governance and women's rights.

There are all kinds of reform movements and discussions happening 
inside Islam that a person who has not studied Islam can't 
understand.  Like whether and how much hadith should be relied upon 
in making Shariah; whether a guy named Abu Hurayah should be removed 
from the hadith and whether some of Aisha's hadith should be 
reconsidered and included.  Don't know what hadith is?  Don't know 
who Aisha was?  Then maybe you don't have enough knowledge to speak 
out on Islam.

I am reluctant to do things that sabotage this internal discussion 
among Muslims; however I DO reserve the right to speak out if, *after 
study*,  I think there is a human rights violation.  You might be 
surprised to find how many Muslims would agree with a westerner on 
this or that issue.

And I think we have an obligation to try to present our thoughts in a 
way that will not automatically alienate a Muslim before they even 
hear what we say.  We should speak with respect of the Prophet (peace 
be upon him) and the Koran.  We may or may not regard the Koran as 
divinely inspired, we may or may not believe in God or the Day of 
Judgement, and we can even say so, as long as we understand that, 
whether divine or not, the Prophet and the Koran represent noble 
efforts to make society more fair and to bring a people who were 
losing their traditional values of cooperation back to helping one 
another.  We should recognize the amazing accomplishment that 
Muhammed achieved in ending war between the desert tribes, and the 
terrible mistreatment he, his wife Khadija and the followers endured 
to make this happen.

Believe me, the average Muslim knows their Koran far better than most 
American Christians (and especially fundamentalists!) understand the 
Bible.  In fact, the average Muslim understands the BIBLE and the 
teachings of Jesus better than most Westerners.  We should avoid 
curse words, we should take the time to find the places in the Koran 
or in the life of Muhammed that support our views, and we should do 
so inside the whole concept of the ideal spirit of Islam, not just 
pick something cause we like it.  After all, those who advocate the 
bad things we find in Islamic countries are often relying on one 
simple saying or part of the Koran out of context.  It's a legitimate 
argument to say something violates the spirit of Islam as long as we 
know enough to have some idea what that spirit or ideal is.

We in the West (including me) support secular government, but we 
should recognize that we came to that conclusion after 800 years of 
religious warfare in Europe. We were worn out and sick of all 
religion. I'm quite curious to see whether a religious democracy can 
exist and still promote human rights.  In theory, if you TRULY 
followed the principles of Islam, just as if you followed the 
teachings of Jesus, you should have a government devoted to peace and 
to protecting the poor and vulnerable.  Of course, religion is so 
personal and interpretation so controversial that it may never 
work.  But let's see.

I want to see the Iranians take off and run with their government and 
let's see where it leads in another 20 or 50  or 100 years.  Whatever 
happens, I would say the Iranian revolution is far from over.

Maybe the Iranians themselves will decide that it doesn't work; OR 
maybe they will provide a model for those people who have found 
secularism to be a cover for imperialism and the oppression of the 
poor.  You know, I doubt the Iranian Revolution would have happened 
if the CIA hadn't overthrown Mossadeqh (sp?) the democratically 
elected president of Iran in the 1950s and installed the Shah.  It 
didn't help things that the U.S. installed and propped up Saddam 
Hussein in a SECULAR government in Iraq so Iraq would go to war with Iran.

  If you really want to know more, I suggest reading 'Nine Parts of 
Desire" (I forget the author) and Karen Armstrong's biography of 
Muhammed (PBUH) and her book on Islam.  Things are REALLY not as 
simple as you think.



At 11:58 AM 5/27/2006, Richard wrote:
>To: <NewPacifica@xxxxxxxxxxxxxxx>
>From: "Richard" <rsierra7@xxxxxxxxx>
>Subject: RE: [NewPacifica] FW: [LAAMN] Neither U.S. Aggression Nor 
>Theocratic Repression
>
>Opposing American imperialism is not Cartesian Dualism which doesn't 
>deny my absolute opposition that imperialism.
>
>Altaf's opening remark was empty spin...the political right is 
>patriarchal, not the left which is anti-patriarchy. 
><http://www.bartleby.com/61/47/P0114700.html>http://www.bartleby.com/61/47/P0114700.html
>
>Here again, you fail to respond substantively to my comments. The 
>core issue remains American imperialism.  /R
>
>
>-----Original Message-----
>From: NewPacifica@xxxxxxxxxxxxxxx 
>[mailto:NewPacifica@xxxxxxxxxxxxxxx]On Behalf Of Kevin White
>Sent: Saturday, May 27, 2006 11:16 AM
>To: NewPacifica@xxxxxxxxxxxxxxx
>Subject: RE: [NewPacifica] FW: [LAAMN] Neither U.S. Aggression Nor 
>Theocratic Repression
>
>I'm sorry, Richard, but everything cannot be broken down into 
>Cartesian Dualism. (+/-)
>
>Lorraine and company are not spinning, they are trying to share with 
>you that political waters sometimes run deep.
>
>K





                              Camilla Cracchiolo
                             Los Angeles, California
   




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