[NewPacifica] The Psychology of Abuse




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Psychology of Abuse

Neal D. Barnard, M.D.

Why do people cut up animals and eat them? Why is burning animals, irradiating 
them, locking them in cages, and killing them considered acceptable in science? 
Why is shooting mammals and birds and hauling fish out of water on hooks 
considered pleasurable sport?

When I was a student in psychology, it was routine to force metal bars through 
the eardrums of live rats to hold them still in a stereotaxic frame. When I 
complained that even anesthetized rats would not enjoy waking up with broken 
eardrums, my professor joked that the rats were not going to be listening to 
their stereos anyway.

Since that time, I have come to note the importance of several psychological 
factors that allow abuse to continue: 1. The Failure of Inhibition

There is a substantial scientific literature linking aggressiveness toward 
animals and aggressiveness toward people. When psychologists interview violent 
criminals, for example, they often find a history of cruelty to animals. In 
particular a triad of childhood symptomscruelty to animals, fire-setting, and 
bed-wettingis predictive of aggressiveness in adulthood. What these symptoms 
have in common is the failure of inhibition. Children who cannot control their 
aggressive impulses toward animals will frequently grow into adults who have 
difficulty inhibiting aggressive impulses toward people. Typically, their 
parents failed to control aggressive behavior or actually received 
gratification from it.

Aggression is not usually due to sadism. Anyone can have an aggressive impulse. 
The problem is the failure to interrupt the progression from impulse to action. 
The professor who asked me to break rats' eardrums was not deriving pleasure 
from the pain of animals. Rather, he was unable to appreciate the suffering he 
was causing. His problem, like that of most animal researchers, was that his 
values were developed in a culture of science that does not recognize 
suffering, and fosters defenses against the recognition of suffering and death 
of sentient beings other than humans. This was why a psychological study of 
cockfighters, practitioners of a "sport" in which 85 percent of the animals are 
killed, was unable to find a greater degree of sadism or psychosis than in the 
average nonparticipant from the same geographic area.

If aggression were always due to sadism, a major personality change would be 
needed for anyone to recognize the cruelty of his or her actions. Happily, this 
is not the case. Learning about the consequences of their actions has led many 
to diminish their aggressive impact on those around them. 2. Rationalization

We tend to defend that to which we are accustomed. Rationalization allows us to 
find reasons to explain our actions. For instance, dissections are rationalized 
as "hands-on" experience for high school students. Rationalization is at its 
worst when economics are a factor. Tobacco farmers fought the mountain of 
evidence that weighed against them and justified their continued production of 
a harmful crop. Cattle ranchers justify their activities by calling themselves 
"environmentalists," and hunters do so by calling themselves 
"conservationists." Animal experimenters, when criticized, defend their work by 
resorting to reassuring images, such as afflicted children. 3. Animals as 
Reminders of Childhood

As children, we naturally recognize our commonality with other creatures. We 
feel a bond with them, and incorporate them into our stories and playthings. As 
we attempt to leave the relics of childhood behind, however, associations with 
animals make usespecially the males among usuncomfortable. To care about the 
suffering of animals calls up the childhood one is trying to leave behind. Some 
people use perverted animal images or involve themselves in cruel activities as 
part of the struggle for recognition of their adulthood. For example, they keep 
fighting dogs, boa constrictors, or tiger cubs to signify toughness. 
Fortunately, as people learn about the complexities of nonhuman animals, and 
the vital environmental roles played by even the smallest of them, an 
appreciation of other lifeforms rapidly becomes a mark of sophistication rather 
than of childishness. 4. Domination and Mating Strategies

It is not only the proud peacock who struts his stuff for a (hopefully) 
admiring female. Human males are preoccupied with displays of strength that 
indicate their genetic suitability. Hence the mark of a successful fisherman or 
hunter is not a full stomach, but a huge stuffed fish or a mounted rack of 
antlers. Domination plays a key role in hunting (note the importance of size in 
trophy animals) and especially in rodeo, where virtually every event involves 
throwing animals to the ground, tying them up, and keeping them immobilized. 
These displays of dominance are intended, however unconsciously, to impress 
available females and competing males. 5. Deferral to Authority

The language of science is often as far beyond our comprehension as was the 
language of our parents when we were toddlers. Many of us have assumed that 
doctors and scientists have knowledge, and also moral judgement, superior to 
our own. In a classic experiment, psychologist Stanley Milgram told volunteers 
to administer what they believed to be potentially fatal electric shocks to 
human subjects. Unknown to the volunteers, the "shocked" subjects were actually 
working for Milgram. As the "electric current" was increased, some volunteers 
balked. But the experimenter's reassurance caused them to continue, even when 
they believed they were risking the subject's life. Milgram has been 
resoundingly criticized for conducting the experiment. But what was most 
frightening was the willingness of normal volunteers to follow orders to harm 
another living being. 6. Fantasies about Animals

We project our own aggressive impulses onto animals. Cats are sometimes viewed 
as sneaky or aloof, probably because their facial muscles allow less 
expression, compared to dogs or primates. It is not as obvious what they are 
actually feeling. Those people for whom hostility is a major issue may tend to 
imagine it in cats, or project their aggressive impulses onto cats. People who 
torture animals victimize cats much more frequently than dogs. And because of 
the association of felines with the female, men who behave violently toward 
women are likely to have abused cats, too.

Rats, snakes, and insects are viewed by some as vessels of infectious evil. 
Even though humans spread disease much more commonly than do rats, negative 
fantasies about animals tend to exaggerate relevant characteristics and lead to 
actions against them. 7. Thinking in Only Two Categories

Toddlers have trouble with complex thought. They tend to categorize their world 
in terms of extremes: good vs. bad; us vs. them; clean vs. dirty; black vs. 
white. More maturity is required to perceive shades of gray. Nevertheless, "us 
vs. them" thinking often continues into adulthood, where it can be exploited by 
politicians and movie directors alike. Differences between humans and animals 
may seem to overwhelm similarities and confine them to a category distinct from 
our own. This sort of thinking leads to the use of prejudice (e.g., rat vs. 
baby), rather than morally relevant criteria, as a basis for ethical decisions.

There is reason for some long-range optimism about human psychology. As we 
develop in infancy, our capacity to act on impulses matures before our capacity 
to inhibit or modulate those actions. So, we go through a stage in which we 
babble, wet ourselves, and throw and break objects. Only later do we learn to 
speak, to control body functions, and to explore the nature of objects without 
breaking them.

Civilizations mature in the same way. We developed the capacity for the most 
grotesque aggressions before we learned, gradually, to inhibit those actions. 
We gave up cannibalism. Human slaves were freed. Most of us have realized that 
wife-beating is unacceptable.

With animals, we're just emerging from the babbling, wetting, destroying stage. 
One day we will look back in embarrassment and shame at the suffering we caused 
them for so long.

http://www.pcrm.org/resch/anexp/psych_of_abuse.html

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