[NewPacifica] FW: [LAAMN] The Third Vision: Black is Beautiful (chg'ed)



The word "black" covers both a narrow and broad usage.  /R

-----Original Message-----
From: laamn@xxxxxxxxxxxxxxx [mailto:laamn@xxxxxxxxxxxxxxx]On Behalf Of
Ed Pearl
Sent: Thursday, April 27, 2006 2:10 PM
To: Ed Pearl
Subject: [LAAMN] Barrio to Barbershop, Nuclear Madness, Festival of
Books

<snip>

Solidarity from Barrio to Barbershop

By Laura S. Washington

In These Times
April 25, 2006
http://www.inthesetimes.com/site/main/article/2620/

'There's no doubt that Mexican men and women-full of
dignity, willpower and a capacity for work-are doing
the work that not even blacks want to do in the United
States.'

Mexican President Vicente Fox's comments last year to a
group of Mexican businessmen ignited a political
firestorm across the Americas. Fox also foreshadowed a
powerful divide in the national debate over immigration
reform.

He was defending Mexican immigrants, arguing they are
hard-working, essential assets to the American economy.
Some African Americans retorted that Fox's declaration
was racist and demeaning, and that 'they' are breaking
our laws and taking our jobs.

There is esperanza. In February, a provocative museum
exhibit opened in Chicago that is confronting Mexico's
racist past head-on.

'The African Presence in Mexico' opened in February at
the Mexican Fine Arts Center Museum, the largest Latino
arts organization in the United States. The museum is a
cultural centerpiece of the largely Mexican Pilsen
neighborhood on Chicago's Southwest Side. The show
traces the Mexican 'Third Root'-what the museum calls
the 'missing chapter' of Mexican history-500 years of
African contributions to Mexican society and culture.

Africans were first brought in bondage to Mexico in
1519. On Jan. 6, 1609, Yanga, an African leader,
founded the first free African township in the
Americas. Since then, black Mexicans have made an
indelible mark on the nation's art, music, cuisine and
culture.

The exhibit runs in Chicago through Sept. 3, and will
later travel across the United States and Mexico. It is
bolstered by an assiduous effort by Latino and African-
American leaders to educate their constituents about
common goals and identities.

Yet staging the exhibit epitomizes the ambivalence
about forging alliances among both African Americans
and Latinos. Museum President Carlos Tortolero had
braced himself. He knew it would push buttons, he says,
and the museum has received 'obscene phone calls' from
people objecting to the embrace of Mexican blackness.
Still, the show is drawing record crowds. Many are
African-American.

For me, the exhibit recalled memories of growing up in
Chicago in the '60s, when Chicago was as segregated as
the Deep South. We lived on the city's black South
Side. Most black folks never ventured outside of the
‘hood, much less to Latino enclaves on the other side
of town. But my mother worked on 18th Street, a
bustling Pilsen barrio. She did clerical work alongside
Mexican immigrant ladies at the Bethlehem Center, a
now-defunct settlement house. She brought home kind
words about her hermanas along with some killer taco
recipes. The night of an infamous 'Big Snow,' a record
blizzard, a co-worker gave her a ride home in the
middle of the night. I was proud of my mother's
solidarity with her Mexican sisters. I thought she was,
too.

Now I have to drop a dime on Mama. The other day I
called to say hello. She had been watching footage of
the massive marches advocating for immigration reform.
Mama delivered a 20-minute rant aimed at Latino
immigrants.

Her voice dripped with disgust. 'Those people are
breaking the law. They have no right to be here. They
are taking our jobs. They don't even want to learn to
speak English. We're paying for their health care …
their schools. And they have the nerve to demand,
demand that we give them citizenship!'

It was ugly. I tried to reason with her, but I couldn't
get a word in edgewise.

And Mom is not alone. In the heat of the ongoing debate
over immigration reform, her sentiments are echoed in
venues from black talk radio to the barbershops.

<snip>




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